Buckland's Book of Spirit Communications by Raymond Buckland

By Raymond Buckland

Buckland's booklet of Spirit Communications is for an individual who needs to speak with spirits, in addition to for the fewer adventurous who easily are looking to fulfill their interest in regards to the topic. discover the character of the actual physique and easy methods to organize your self to develop into a medium. adventure for your self the trance country, clairvoyance, psychometry, desk tipping, levitation, conversing forums, automated writing, religious images, religious therapeutic, far-off therapeutic, channeling, and improvement circles. additionally the right way to stay away from religious fraud.

This revised and extended version of Buckland's well known Doors to different Worlds has over 100 new pages, together with a very new bankruptcy on digital spirit touch. It gains extra photos and illustrations, an index, a brand new preface, and a workbook structure with learn questions and solutions for every chapter.

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20 Aiya, who at the moment was wandering around checking on things, passed by and cheerfully an- 30 encounters with divinity nounced that his daughter and son-in-law were at the festival, visiting from Irvine, California. They had surprised him that morning, making his excitement over the first anniversary celebration complete. Inside the temple, a line of people waited to perform abhisfiekam to the three main granite deities and out in the tent a larger group sat around a canfi dfi¯ı homam led by Vish Uncle.

Knowing that the visiting devotees would interrupt us at any moment, I asked him to please make sure he told me the whole story when I came back the next day. Brimming with curiosity—I had brought a number of visitors to the temple before and nothing like this had ever happened—I returned to a much quieter temple on Wednesday. Aiya explained that Linda had been, in her past two lifetimes, someone who had risked her life to fight injustice. Over a hundred years ago in present-day Iraq, she was martyred for her activism.

They described Aiya as a lively man who frequently cracked jokes, took out the garbage, and mowed the lawn. He encouraged full involvement at the temple regardless of gender, caste, ethnicity, or religion. The picture they painted was of someone with a truly democratic— and thus revolutionary—spirit, qualities that convinced me that the Rush tem- 18 encounters with divinity ple had much to offer and was a place about which I wanted to learn more. After I met with Aiya during subsequent trips to the temple, he gave me his blessings not only to continue learning but also to write.

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