Das Waffen-Arsenal. Band 21 mit Poster. Panzerkampfwagen by Horst Scheibert

By Horst Scheibert

This booklet covers the use and improvement of the Panzer 35(t) armored scuffling with car

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Additional info for Das Waffen-Arsenal. Band 21 mit Poster. Panzerkampfwagen Skoda 35 (t)

Example text

11 � �. � . &:31 � � ((ll{ \. 9-! 941 :J1 � � _A Jf Jj _j - - T! �. 1 � ;i �) &! � � � _A ((l:l i 1l ! 1! J1 J1 � , 11. -n � � �. Jr . 9-! 11� �. � Jl"' �. 1l .... "! }l) &:31 � ' ? ---$ <11 �. � �. Jl ;2) � � . 1! ci? � _Ji }l � � � . � � 11 Jl _A � J1 � { � � . = � . 941 11 2:!? �· Jj - � . , :t t-1 'tl :>:l tr1 (") .... 0 c:: "' "' K E Y TO T H E P RE C I O U S T RE A S U RY 23 is no contradiction for there to be similarities with the aural lineage. This also proven by many quotes from the si:ttras and tantras.

0 c:: "' "' K E Y TO T H E P RE C I O U S T RE A S U RY 23 is no contradiction for there to be similarities with the aural lineage. This also proven by many quotes from the si:ttras and tantras. Therefore, it is unacceptable to give explanations of this by claiming the wisdom mind lineage corresponds only to the victorious ones and the awareness lineage only to the bodhisattvas. However, it should be explained that for [ordi nary] practitioners the aural lineage is primary, whereas the uncommon awareness lineage is the way the lineage comes from bodhisattvas and the uncommon wisdom mind lineage is the way the lineage originates from actual buddhas.

9i{ ' <-n . � n � ]:l:>. 0 D � J! J'! EJ Li .!.! I ((lib JH{ � �. { � n� ---23 �{ )1 .!.! 1� . : . ' � = Ot! n • }t �. � � J! l! Jl 9i I! l • J1 �{ � � � � ---23 .!.! >1 Jli. 2! ::! 2! E:> &/! Li J'! �. =:W �• �. I l! � Jl:> � �. 5i:> .!.!. -J• &:It � � · w J1 Oi:> }t:> _23 ---23 .!.! H ___w � � � Ji �� -l! )i l Ot! :Ji � � J! � )ltv n � >-l "' c:: "' >< "' � > "' t'1 (") 0 c:: � � >< >-l 0 >-l :r: � "d "' "" + K E Y TO T H E P R E C I O U S T R E A S U RY • • • • • • 35 the origin ofaH doctrines, the general commentary on all transmissions, the innermost wisdom of all the victorious ones, the destination of all results, the path on which all tathagatas have departed, and the great passageway for all practitioners.

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