By Parvis Emad
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Extra resources for On the Way to Heidegger’s Contributions to Philosophy
If my consideration of the status of keywords within the earliest shapings of Heidegger's hermeneutic phenomenology and within his transcendental horizonal thinking as well as within Contributions to Philosophy demonstrates that these keywords are not automatically transparent within the German language itself but rather emerge from and unfold within the coalescing, in the hermeneutic phenomenology, of interpretation with intra- and interlingual translations, then we may relinquish the possibility of an absolute transfer of the keywords into English.
Ascertaining as a lived-experience [Er-lebnis] is still merely a leftover of the live-experience [Er-leben]-it is a de-living rein Ent-leben)" (GA 56-5T73-74). Here we have another instance of the coalescing of interpretation of ascertaining the Er-lebnis (the livedexperience), and its intra lingual translation, Ent-Ieben, de-living. This Copyrighted Material Translating Heidegger's Contributions to Philosophy coalescing requires Heidegger to translate the German language into its own words with the result that now Entleben no longer means killing (vita privare) but impoverishment of the living quality of the experience, its de-living.
However, since "to be" means "to be disclosed," and since being (Sein) means disclosedness (Erschlossenheit), handiness and existence, as hidden modes of being, are hidden modes of disclosedness. Initially hidden, these modes of being are phenomenologically exhibitable and demonstrable insofar as the "I," the existing self, is thrown into these modes and can project them open. In other words, the exhibition and demonstration of these initially hidden modes of disclosedness are sustained by thrown projecting-open, der geworfene Entwurf Once exhibited and demonstrated, that is, projected-open, both handiness and existence prove to be intertwined.