Sri Ramana Leela by Krishna Bhikshu, Pingali Sundaram

By Krishna Bhikshu, Pingali Sundaram

The phrases of this sage,Sri Ramana Maharshi nonetheless flame out in my reminiscence like beacon lights."I pluck golden fruit from infrequent conferences with clever males" wrote Emerson in his diary,and it's yes that I plucked complete basketfuls in the course of my talks with Sri Ramana Maharshi.Our top philosophers of Europe couldn't carry a candle to him.. --Paul Brunton This creation through Paul Brunton should still result in any seeker to appreciate Bhagavan Sri Ramana Maharshi. This booklet was once first released in Telugu language within the yr 1936.This was once one of many 3 biographies of Sri Bhagavan released in the course of his physically existence time.Perused and corrected prsonally by means of the nice sage himself this e-book is a needs to for each follower of Sri Ramana Maharshi.

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The sister replied, “I no longer have any money but mother has asked me to fulfil all your wishes. Your only wish is to enjoy women. I am prepared to fulfil that wish of yours. What if our mother is one and the same, our fathers were different persons. Hence there is nothing wrong,” saying this, she touched him. With this Arunagirinathar realized the enormity of his degradation and in a fit of penitence climbed up the Ballala tower and jumped down to end his life. Lord Subrahmanya held him midway in his arms, gave him a rosary and initiated him into a mantra.

The Paradesi had no fear of being hurt – he was beyond these. Once some Muslim boys also joined the urchins and tried to enter the cellar but fear held them back. So all that they could do was to throw things. At that very moment one Venkatachala Mudaliar passed that way. He knew that the Swami was in the Pathala linga. He immediately got hold of a tree branch and rushed towards the urchins. Seeing him thus armed they took to their heels. Out of the Pathala linga emerged a dust-laden Seshadri Swami.

The ‘I’ at the commencement is no indication of Venkataraman’s identification with the body. To say so is to belittle his realization of the distinction between the body and Self, already acquired. His not signing the letter was not due to the absence of any individual doer. After all, he was in any case writing the letter. He was immersed in the formless entity. Therefore, it does not appear correct to assume that he had no consciousness of Venkataraman the individual. In the phrase “your .. fee” the distinction between ‘me’ and ‘you’ is obvious enough.

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