"The Bhagavad-Gita" has been a necessary textual content of Hindu tradition in India because the time of its composition within the first century A.D. one of many nice classics of global literature, it has encouraged such diversified thinkers as Henry David Thoreau, Mahatma Gandhi, and T.S. Eliot; so much lately, it shaped the center of Peter Brook's celebrated creation of the "Mahabharata."
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Writer word: Translated by way of Lyne Bansat-Boudon and Kamalesha Datta Tripathi
Publish 12 months observe: First released February 1st 2013
The Paramārthasāra, or ‘Essence of final Reality’, is a piece of the Kashmirian polymath Abhinavagupta (tenth–eleventh centuries). it's a short treatise within which the writer outlines the doctrine of which he's a outstanding exponent, particularly nondualistic Śaivism, which he designates in his works because the Trika, or ‘Triad’ of 3 rules: Śiva, Śakti and the embodied soul (nara).
The major curiosity of the Paramārthasāra is not just that it serves as an advent to the proven doctrine of a practice, but additionally advances the concept of jiv̄anmukti, ‘liberation during this life’, as its middle subject matter. additional, it doesn't confine itself to an exposition of the doctrine as such yet from time to time tricks at a moment feel mendacity underneath the obtrusive feel, particularly esoteric options and practices which are on the center of the philosophical discourse. Its commentator, Yogarāja (eleventh century), excels in detecting and clarifying these a number of degrees of that means. An creation to Tantric Philosophy provides, besides a significantly revised Sanskrit textual content, the 1st annotated English translation of either Abhinavagupta’s Paramārthasāra and Yogarāja’s commentary.
This ebook could be of curiosity to Indologists, in addition to to experts and scholars of faith, Tantric stories and Philosophy.
A number of the most important and nonetheless such a lot suitable principles approximately nothingness or vacancy have won profound philosophical prominence within the heritage and improvement of a couple of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the japanese Kyoto university.
This can be the entire variation of the early Upanisads, the primary scriptures of Hinduism. that includes Patrick Olivelle's acclaimed new English translation (Oxford, 1996), it is usually the whole Sanskrit textual content, in addition to variation readings, scholarly emendations, and causes of Olivelle's offerings of specific readings.
This publication explores the increase of the nice Goddess through targeting the advance of saakti (creative energy), maya (objective illusion), and prakr(materiality) from Vedic instances to the past due Puranic interval, clarifying how those ideas grew to become important to her theology. "I like a great deal the way Pintchman conscientiously establishes the interrelationships among saakti, maya, and prakrti strategies that will no longer initially seem to be heavily hooked up.
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Additional info for The Bhagavad-Gita: Krishna's Counsel in Time of War
In their taut, compressed faces he 24 gauri viswanathan ﬁnds a Hinduism to which he can relate, as surely as he is alienated by the other face of Hinduism blazoned by conch shells, camphor, and cymbals. He can conclude that, though “there is no dignity, no taste, no form. . I don’t think one ought to be irritated with Idolatry because one can see from the faces of the people that it touches something very deep in their hearts” (Forster 1953: 64). Forster’s personal odyssey frames an experience of Hinduism that, in its exquisite detail and ultimate compassion, is far more nuanced than is its portrayal in some of his other better-known works.
The Impetus for Reform in Hinduism The colonial policy of “divide and rule” has had some of its deepest consequences for Hinduism, its relation to Indian Islam not being the least of them. British colonialism’s attitude to Hinduism has long been a fraught one, ranging from antagonism to admiration, but never complete indifference. The existence of a highly evolved religious system practiced by the Hindus confounded the colonial assumption that all cultures outside the Christian pale were primitive, tribalistic, and animistic.
To be sure, British colonialism’s relation with Hinduism has long been a fraught one, ranging from antagonism to admiration, with a good measure of sheer indifference thrown in between. Some scholars argue there was no such thing as Hinduism in precolonial India, only a set of traditions and practices reorganized by western scholars to constitute a system then arbitrarily named “Hinduism” (Frykenberg 1989). The most radical position states that Hinduism is not a single religion but rather a group of amorphous Indian religions.