By Gavin Flood
A great source for classes on Hinduism or international religions, this available quantity spans the complete box of Hindu reports. It presents a discussion board for the simplest students on the planet to make their perspectives and examine on hand to a much broader viewers.
• Comprehensively covers the textual traditions of Hinduism
• positive factors 4 coherent sections overlaying theoretical concerns, textual traditions, technological know-how and philosophy, and Hindu society and politics
• displays the craze clear of essentialist understandings of Hinduism in the direction of culture and regional-specific reports
• contains fabric on Hindu people religions and stresses the significance of quarter in examining Hinduism
• perfect to be used on collage courses.
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Writer notice: Translated by means of Lyne Bansat-Boudon and Kamalesha Datta Tripathi
Publish 12 months notice: First released February 1st 2013
The Paramārthasāra, or ‘Essence of final Reality’, is a piece of the Kashmirian polymath Abhinavagupta (tenth–eleventh centuries). it's a short treatise during which the writer outlines the doctrine of which he's a striking exponent, specifically nondualistic Śaivism, which he designates in his works because the Trika, or ‘Triad’ of 3 ideas: Śiva, Śakti and the embodied soul (nara).
The major curiosity of the Paramārthasāra isn't just that it serves as an advent to the validated doctrine of a convention, but additionally advances the idea of jiv̄anmukti, ‘liberation during this life’, as its center topic. additional, it doesn't confine itself to an exposition of the doctrine as such yet every now and then tricks at a moment feel mendacity underneath the glaring experience, particularly esoteric concepts and practices which are on the middle of the philosophical discourse. Its commentator, Yogarāja (eleventh century), excels in detecting and clarifying these quite a few degrees of which means. An advent to Tantric Philosophy offers, in addition to a significantly revised Sanskrit textual content, the 1st annotated English translation of either Abhinavagupta’s Paramārthasāra and Yogarāja’s commentary.
This ebook can be of curiosity to Indologists, in addition to to experts and scholars of faith, Tantric reviews and Philosophy.
Quite a few the most important and nonetheless such a lot suitable rules approximately nothingness or vacancy have received profound philosophical prominence within the heritage and improvement of a few South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the japanese Kyoto college.
This is often the whole variation of the early Upanisads, the crucial scriptures of Hinduism. that includes Patrick Olivelle's acclaimed new English translation (Oxford, 1996), it's also the entire Sanskrit textual content, in addition to version readings, scholarly emendations, and factors of Olivelle's offerings of specific readings.
This e-book explores the increase of the good Goddess by means of concentrating on the advance of saakti (creative energy), maya (objective illusion), and prakr(materiality) from Vedic occasions to the past due Puranic interval, clarifying how those rules grew to become significant to her theology. "I like a great deal the best way Pintchman rigorously establishes the interrelationships among saakti, maya, and prakrti techniques that would now not initially seem to be heavily attached.
- The Strides of Vishnu: Hindu Culture in Historical Perspective
- Tantra Unveiled
- Bourgeois Hinduism, or Faith of the Modern Vedantists: Rare Discourses from Early Colonial Bengal
- Gandhi in Political Theory: Truth, Law and Experiment
Extra info for The Blackwell Companion to Hinduism (Blackwell Companions to Religion)
In their taut, compressed faces he 24 gauri viswanathan ﬁnds a Hinduism to which he can relate, as surely as he is alienated by the other face of Hinduism blazoned by conch shells, camphor, and cymbals. He can conclude that, though “there is no dignity, no taste, no form. . I don’t think one ought to be irritated with Idolatry because one can see from the faces of the people that it touches something very deep in their hearts” (Forster 1953: 64). Forster’s personal odyssey frames an experience of Hinduism that, in its exquisite detail and ultimate compassion, is far more nuanced than is its portrayal in some of his other better-known works.
The Impetus for Reform in Hinduism The colonial policy of “divide and rule” has had some of its deepest consequences for Hinduism, its relation to Indian Islam not being the least of them. British colonialism’s attitude to Hinduism has long been a fraught one, ranging from antagonism to admiration, but never complete indifference. The existence of a highly evolved religious system practiced by the Hindus confounded the colonial assumption that all cultures outside the Christian pale were primitive, tribalistic, and animistic.
To be sure, British colonialism’s relation with Hinduism has long been a fraught one, ranging from antagonism to admiration, with a good measure of sheer indifference thrown in between. Some scholars argue there was no such thing as Hinduism in precolonial India, only a set of traditions and practices reorganized by western scholars to constitute a system then arbitrarily named “Hinduism” (Frykenberg 1989). The most radical position states that Hinduism is not a single religion but rather a group of amorphous Indian religions.